The only exception to this is when the person being supplicated against is a disbeliever, in which case he may do so. And whoever is patient and forgives - indeed, that is of the matters [requiring] determination [i.e. The term hidhr connotes not merely an effort to guard oneself against imminent danger but also the making of all necessary preparations with regard to (in this context) military organization, equipment, etc. (Al-An’am 6: 18) and also says: {The Day when they will (all) come out, nothing of them will be hidden from Allah. The word extends to all kinds of precautions and preparations necessary for defence, and has been understood to include the putting on of weapons of defence. They said, “Our Lord, why have You decreed upon us fighting? ( Log Out /  The impure is turned aside by Allah and the pure is selected so that Allah may honour them with His favours which the sincere believers only deserve. Don’t forget to follow Discover The Truth on Facebook and Twitter. The Clear Quran, Dr. Mustafa Khattab When the angels seize the souls of those who have wronged themselves—scolding them, “What do you think you were doing?” they will reply, “We were oppressed in the land.” The angels will respond, “Was Allah’s earth not spacious enough for you to emigrate?” Promise of Allah to oppressors and the oppressed #WeRemember. Our true religion,...More. In the last verse (4:77), it speaks about those Muslims who used to make up excuses in not defending the Muslims, 1400 years ago. 4:74 Speaks about those who fight in the cause of God for defending the persecuted, 1400 years ago, will achieve victory. It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?" By Allah, a lad from the Banu Thaqeef, who is haughty and proud, shall be empowered over you. I bear witness that there is no god but Allah alone who has no partner and that Muhammad is His Servant and Messenger. And what was the situation of the young boy who was a believer when he was taken to be thrown off the top of a mountain? exceed the extent to which he was wronged).” This means that whatever they say to one another will all go into the record of the one who initiated, as he was the cause of all of it, but if the wronged person retaliates with more than what he was wronged with, then this is a sin on his part which the other person will not bear. [3] Tafsir Ibn Kathir http://www.alim.org/library/quran/AlQuran-tafsir/TIK/4/75, Click to access The_Message_of_The_Quran__by_Muhammad_Asad.pdf, Tagged as: Islam, KILL, Koran, Persecution, Quran, war. 90 Thus the Qur’an implies that “evil” is not an independent, esoteric factor of life, but rather a result of man’s succumbing to the temptations arising from his own moral weakness and thereby “denying the truth”. 633. A child could take some measures against the parent’s abuse without insulting or acting hostile to them. Al-Fudhayl Ibn ‘Iyadh said: “If a man comes to you complaining about another man who wronged him, then advise him to forgive him. When Hajjaj became dominant, he oppressed the good and the bad. And he who fights in the cause of Allah and is killed or achieves victory – We will bestow upon him a great reward. Allah then encourages the believers to fight His enemies". The verse refers to hypocrites or the internal enemies of Islam and mentions their two prominent traits. [1] The Holy Qur’an – Arabic Text With English Translation & Short Commentary By Malik Ghulam Farid, Page 204 – 205 In summary, Allah Subhana Wa Ta’ala judges you with how much effort you’ve put in and not by how much you achieved out of those efforts. Abu Hurayrah narrated that a man once badmouthed Abu Bakr while the Prophet was sitting with them, and the Prophet expressed wonder and smiled. They will say, "We were oppressed in the land." Allah's Apostle (SAW) said, "Help your brother, whether he is an oppressor or he is an oppressed one. The supplication of the oppressed against the oppressor: It is permissible for the oppressed to supplicate against the one who transgressed his rights, and this is a form of revenge. Change ), You are commenting using your Facebook account. 632A. The words also mean, what is the matter with you that you fight not. May Allah protect Women in all cases. But then when fighting was ordained for them, at once a party of them feared men as they fear God or with [even] greater fear. Justice is a universal right for all people in Islam. 631. In public discourse, there are two images of Maulana Abdul Hamid Khan Bhashani: "Green Maulana" and "Red Maulana". The word extends to all kinds of precautions and preparations necessary for defence, and has been understood to include the putting on of weapons of defence. The oppressed or mazlūm is one whose rights have been taken away. Likewise, the Prophet forgave the man who attempted to kill him whilst he slept; the man was suddenly overcome with fear of the Prophet and therefore dropped the sword from his hand, and the Prophet took hold of it and forgave him, even though he could easily have killed him. Uthman Ibn Affan He is Abu Abdillah, Uthman Ibn Affan Ibn al-Ash bin Umayyah Ibn Abdi Syams Ibn Abdi Manaf.His pedigree meets the pedigree of the Prophet -peace and prayer of Allah be upon him- on his fourth grandfather, Abdu Manaf. Of the great sins which Allah forbade His Servants to do and fixed a certain punishment for them in this world and in the Hereafter is oppression. Abu Bakr said: ‘O Messenger of Allah! 4:72 And indeed, there is among you he who lingers behind; and if disaster strikes you, he says,” Allah has favored me in that I was not present with them.”. – Baseera Project, Benjamin Tudela’s Description Of Jews In 12th Century Baghdad, The Shocking Truth About Bathsheba’s Marriage to David in the Bible, Our Christian Brothers Must Root Out The Extremists In Their Midst, Analysing The Incident Of Sa’d b. Abi Waqqas Shedding The First Blood, The Persecution, Torture And Murder Of Muslims In The Makkan Period, Ammar Ibn Yasir Persecution And Torture By The Quraysh Polytheists, On Tommy Robinson For Gavin Ashenden’s Edification, The First Martyrs Of Islam: Sumayya Bint Khubat And Yasir, Gavin Ashenden’s Anti-Islam Rhetoric Considered, Thoughts on Gavin Ashenden’s Critique Over Michael Curry Royal Wedding Invitation To Preach, The Age Of Rebecca When She Married Isaac - Biblical Perspective. Indeed, the plot of Satan has ever been weak. 90 Thus the Qur’an implies that “evil” is not an independent, esoteric factor of life, but rather a result of man’s succumbing to the temptations arising from his own moral weakness and thereby “denying the truth”. Learn how your comment data is processed. on the part of those seeking the reward of Allah].” [Quran 42: 39-43]. In other words, the “power” of the negative principle symbolized by Satan has no intrinsic reality (“Satan’s guile is weak indeed”): it becomes real only through man’s wilfully choosing a wrong course of action. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is oppressed – Allah will surely aid him.} If only You had postponed [it for] us for a short time.” Say, The enjoyment of this world is little, and the Hereafter is better for he who fears God. All the Muslims who feared Allah were to live according to the rules of Islam. Praise be to Allah, the Lord of the worlds [i.e., people]. Post was not sent - check your email addresses! The wronged person has the choice to avenge, to supplicate against the one who wronged him, to persevere and wait until Allah returns his right for him in the Hereafter, or to forgive. 4:71 The verse says to Muslims 1400 years ago to take precaution to either go in small groups or go all together. Hidhr means, caution or precaution; vigilance; guard; state of preparation; or of fear (Lane). 91 I.e., from unrighteous violence, to which man so often inclines. You are the eternal master. 632. Click to access The_Message_of_The_Quran__by_Muhammad_Asad.pdf Shadaab Rahemtulla’s lucid and well-documented Qur’an of the Oppressed analyses the hermeneutical strategies employed by four modern, university-educated Muslim intellectuals—writing in English—to interpret the Qur’an, a seventh-century text, as a liberating text confronting the reality of oppression today. On the other hand, if the oppressed insists on revenge then this is his right and it is perfectly permissible to do so, but the revenge must be strictly limited to the extent that he was wronged. And injustice will not be done to you, [even] as much as a thread [inside a date seed].”. 4:71 O you who have believed, take your precaution and [either] go forth in companies or go forth all together. The fact that most people have to be told to refrain from violence is contrasted, in the next sentence, with the unwillingness on the part of many of them to expose themselves to physical danger in a righteous cause.”, “…Allah encouraged His believing servants to perform Jihad in His cause and to, ‘Those Who Were Harmed In My Cause Or Fought Or Were Killed…’ – Quran 3:195, Quran 3:172 – 173 – ‘Hamra al-Asad’ Or ‘Lesser Badr’, Commonly Misquoted Verses and Narrations. The man continued, and after he had said much more, Abu Bakr retorted with some of the same, which caused the Prophet to get up (to leave) with an angry expression on his face. Narrated Abu Huraira: Allah’s Apostle SAW said, “ Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins … Peace be upon our Prophet Muhammad, his family, and all his Companions. In a similar Ayah, Allah said, (And many a town, stronger than your town which has driven you out) Allah then describes this town, (whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help) meaning, send protectors and helpers for us. However, the one who sought vengeance will agonise and think to himself: "Did I transgress? ( Log Out /  I seek you for Allah's sake but you seek me for your own benefits. [2] The Message of The Quran translated and explained by Muhammad Asad, page 181 – 182 By Allah, I will take revenge for the oppressed from the oppressor and will put a string in the nose of the oppressor and drag him to the spring of … First: Taking revenging from the oppressor. (Quran 28:5)”But We desired to favor those who were oppressed in the land, and to make them leaders, and to make them the inheritors.” (Sahih Bukhari 24:573)”....be afraid of the curse of an oppressed person because there is no screen between their invocation and Allah." In sum, Allah will always answer the supplication of the oppressed even if the oppressed person is an unbeliever or sinner. 4:74 So let those fight in the cause of Allah who sell the life of this world for the Hereafter. This is how Prophet Yoosuf acted with his brothers despite his ability to take revenge from them. The verses you mention are the following: > Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" Allah praises the believers in the abovementioned verses for having the strength and power to avenge in a just manner, for restoring their rights, and for not allowing aggressors to take advantage of them. PLEASE help spread the word by sharing our articles on your favourite social networks. 89 Lit., “what is amiss with you that you do not fight” – implying that they have no moral excuse for such a refusal. Shadaab Rahemtullah's book Qur'an of the Oppressed: Liberation Theology and Gender Justice in Islam (Oxford University Press, 2017) offers a compelling comparative analysis of the works of four Muslim scholars of Islam – Asghar Ali Engineer, Farid Esack, Amina Wadud, and Asma Barlas. This site uses Akismet to reduce spam. For the oppressed and the distressed person the response to his supplication becomes more forceful and likely due to the complete and perfect emptying of the heart for Allah the Exalted. The camp of Satan is to spread evil, corruption, and misery on earth. The verse refers to a class of men who show eagerness to fight when they are told not to fight, but when the actual time for fighting arrives, they refuse to fight or try to avoid it by various pretexts, thus showing that their former eagerness for fighting was either insincere or was due to temporary excitement. The supplication of the oppressed against the oppressor: It is permissible for the oppressed to supplicate against the one who transgressed his rights, and this is a form of revenge. Our Non-Muslim Relatives: Their Rights Upon us, Graciously Overlooking People’s Faults and the Morals of the Noble. “630. Since the Muslims are expected to organize their communal life within the framework of a state based on the ideological premises laid down in the Qur’an, they must be prepared for hostility on the part of groups or nations opposed to the world-view and the social system of Islam and, conceivably, bent on its destruction: consequently, the concept of a defensive war in God’s cause jihad) plays a very prominent role in the socio-political scheme of Islam and is frequently alluded to throughout the Qur’an. People asked, "O Allah's Apostle (SAW)! Forgiving is a high rank which the callers to Islam should possess as it is a rank that only those with a high status attain, and they are the ones whom people take as examples to follow. The last two verses [42-43] of Chapter Ash-Shooraa' which were mentioned above and which mean: “The cause is only against the ones who wrong the people and tyrannies upon the earth without right. Islam is against all forms of racism, bigotry, and injustice. : 4.74 - 4:75 Islam allows war in self-defense (Quran 22:39), to defend Islam (rather than to spread it), to protect those who have been removed from their homes by force because they are Muslims (Quran 22:40), and to protect the innocent who are being oppressed (Quran 4:75). Change ). But the Quran in no way condones abusive behavior from any person, especially not to a vulnerable person such as a child. 3. Age of Consent in European & American History. Copyright © IslamWeb 2021. 4:77 Have you not seen those who were told, “Restrain your hands [from fighting] and establish prayer and give zakah”? The permissibility of the oppressed taking what was taken from him by his oppressor if he finds it: It is permissible for the oppressed to do this, and it is also permissible for him to take something of the same value of the oppressor’s property, but he may not go beyond that. Quran 4:75 And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?" The words also mean, what is the matter with you that you fight not. Deceptive critics of Islam quote first part of Q 4:74 and beginning of Q 4:76-77, and show people who have no knowledge about Islam, that Muslims are encouraged in the Quran to wage violence against unbelievers. All rights reserved. The Prophet (SAW) said, "By preventing him from oppressing others." The position of the oppressed in relation to the oppressor: Allah Says (what means): “And those who, when tyranny strikes them, they defend themselves. Quran 8:12 - 'I will Cast Terror Into the Hearts Of Those Who Disbelieve. ” [1], “87 Lit., “and then go forth, [be it] in small detachments or all together”- the latter expression applying to what nowadays is called “total war”. In the name of Allah, the Gracious, the Merciful. Similarly, they could not give an oppressor a free hand. I ask You to make available to me its good and the benefits which are in it. “87 Lit., “and then go forth, [be it] in small detachments or all together”- the latter expression applying to what nowadays is called “total war”. They only fought in self-defence in order to protect their religion and save their weaker co-religionists. Justice is a tool to maintain balance This is why Allah said, (whose cry is: “Our Lord! “630. 625 God says in the Quran:{And He (Allah) is Al-Qahir (the Irresistible Subduer) over His slaves, and He is The All-Wise, the All-Aware.} “Those who believe fight in the cause of Allah…” – Quran 4:76. Therefore, the believers fight in obedience to Allah and to gain His pleasure, while the disbelievers fight in obedience to Shaytan. 634. If he says, `I cannot bring myself to forgive him and would rather utilise the right granted to me by my Lord to avenge` then say to him: `If you can limit yourself to avenging in a fair manner, without transgressing the limits to which you were wronged, then proceed; but if you cannot control yourself, then it is safer to return to the option of forgiving him as the reward for the one who forgives is great with Allah.”, The one who forgives can sleep at night in a relaxed manner with no fear that he may have exceeded the extent to which he was wronged, because he did not avenge at all. O Allah, the new year has begun. If the wronged person is one of two wives, it is permissible for the husband to enable the wronged one to gain revenge, as the Prophet permitted, one of his wives to get back at another one who had badmouthed her. Ibraheem said: “The believers hated anyone to humiliate them, but whenever they had the chance to take revenge, they would forgive instead.”. He would eat away your vegetation and melt away your fat…”23. Al-Thubah means, a company or body of men; a distinct body or company of men; a troop of horsemen (Lane). The term hidhr connotes not merely an effort to guard oneself against imminent danger but also the making of all necessary preparations with regard to (in this context) military organization, equipment, etc. In Quran’s almost every chapter, there is a purpose of why Allaah Subhana Wa tala has mentioned the story of Prophet Musa Alehis Salam and … Examining Quran 9:29 - Does Islam Sanction The Killing Of Christians & Jews? Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. The Prophet said, "By preventing him from oppressing others." And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allah. Islam also teaches that women have a right to choose their marriage partner and cannot be forced into matrimony. People have the right to be protected in their lives, wealth, and freedom. The problem of war as such arises from the principles of ideological statehood postulated in verse 59 of this surah. It was the responsibility of the community to fight and help the oppressed. There are many Quranic verses and prophetic narrations addressing this issue and encouraging the oppressed to forgive the oppressor when he is in a position to exact revenge, as this will boost his record of rewards on the Day of Resurrection. Say, " Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." Similarly, if someone was badmouthed, then he may badmouth the one who badmouthed him but may not say more than what was said to him, or else he is a sinner, as the Prophet said: “Whatever two people say (from ill words) then both their sins lie with one who initiated, as long as the wronged does not transgress (i.e. The Quran, the holy book of Islam contains verses believed by Muslims to be revealed to the Islamic prophet Muhammad at different times and under different circumstances – some exhorting violence against enemies and others urging restraint and conciliation. The fact that most people have to be told to refrain from violence is contrasted, in the next sentence, with the unwillingness on the part of many of them to expose themselves to physical danger in a righteous cause.” [2], “…Allah encouraged His believing servants to perform Jihad in His cause and to strive hard to save the oppressed Muslims in Makkah, men, women and children who were restless because of having to remain there. ”. Rescue us from this town), referring to Makkah. May Allah enlighten us all with the true teachings of Islam and restore peace and happiness to all homes and families. In Quran 4:75 we have explicit statement that the fighting in God’s cause was in defence of the persecuted, men, women and children who have been oppressed by tyrants just for their beliefs. And what (is wrong) with you that you don’t fight in the Way of Allah (to help) the weak (and oppressed) among men, women, and children, who say: “Our Lord! From the verse it hints that there was imminent danger for such verse to be revealed telling them to go in small groups, or all together. The victory here is that the person will be rewarded with Paradise which he shall abide in forever. Along the same lines, one should not supplicate against the one who wronged him with that which would neither yield benefit to him nor help him retrieve his rights that were taken; it is better for him to simply supplicate to Allah for his rights being returned. The verse is a clear proof of the fact that Muslims never started hostilities. It has three levels of degree: religion, family, and humanity. Since the Muslims are expected to organize their communal life within the framework of a state based on the ideological premises laid down in the Qur’an, they must be prepared for hostility on the part of groups or nations opposed to the world-view and the social system of Islam and, conceivably, bent on its destruction: consequently, the concept of a defensive war in God’s cause jihad) plays a very prominent role in the socio-political scheme of Islam and is frequently alluded to throughout the Qur’an. We learn this both from the words of Allah mentioned in the Quran and in the messages of the Prophet Muhammad (peace and blessings of… In a sense, it is important for oppressed people generally to fight their oppression. Hidhr means, caution or precaution; vigilance; guard; state of preparation; or of fear (Lane). For defending the persecuted, 1400 years ago to take revenge from.. Person, especially not to a vulnerable person such as a child and forgives indeed... 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Articles on your favourite social networks t forget to follow Discover the Truth on allah is with the oppressed quran Twitter!, take your precaution and [ either ] go forth in companies or go together! T they fight when they have been taken away fact that Muslims started! Be to Allah and to gain his pleasure, while the disbelievers fight in obedience to Shaytan with Islam the... Of Medina will agonise and think to himself: `` Did i transgress ;... By Allah, the plot of Satan is to spread evil,,. Was the responsibility of the community to fight their oppression why have you decreed upon us?... Weaker co-religionists we were oppressed in the cause of God for defending the persecuted, 1400 ago... One whose rights have been oppressed and continually persecuted is haughty and proud, be! Their lives, wealth, and assisting the oppressed # WeRemember two images of Abdul. Spread the word by sharing our articles on your favourite social networks enemy. 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