(Romans 8:31). He still rides upon our unhappy planet. His prophets had foretold the birth of Christ in Bethlehem. Tell this story of a people trying to rebuild their lives and determine where God is in the midst of it. Jesus Christ is the desire of all nations; people are yearning for Him, longing for Him, even though they do not know it. (10-19) The kingdom of Christ foretold. peace--namely, at Jerusalem, the metropolis of the kingdom of God, whose seat was the temple: where Messiah "made peace through the blood of His cross" ( Colossians 1:20 ). Through two whole generations of pollution incurred by you in the land of your captivity, you are thoroughly unclean; and nothing but a wholehearted return of the whole remnant (all the returnees) to God, and their diligent service to God continually will really entitle you to God's blessings. Salvation and Judgment are the twin themes of these two Messianic prophecies here and in Haggai 1:1-9. The lesson Haggai sought to bring out by this line of questioning was understood by Gill, as follows: Haggai's application of this principle to the returned Israelites was this: (1) they had erected an altar to God on the old location and had begun to build the temple. God shook the heavens by the lightnings at Sinai; the earth, that it should give forth waters; the sea, that it should be divided asunder. 7. shake--not convert; but cause that agitation which is to precede Messiah's coming as the healer of the nations' agitations. . The Jews note five points of inferiority: The absence from the second temple of (1) the sacred fire; (2) the Shekinah; (3) the ark and cherubim; (4) the Urim and Thummim; (5) the spirit of prophecy. Despite the fact of the uncleanness in Numbers being a reference to uncleanness caused by a dead body; the principle would of necessity apply to all uncleanness. SECOND PROPHECY. the *remnant of the people also. THERE is the true glory of God's temple. That exile began in 587 B.C. Now, with reference to whether or not Haggai fully understood all the Lord said through him, we may freely concede that he most probably did not, but as we have repeatedly observed, the subjective imaginations and guesses by scholars trying to figure out what they suppose Haggai thought he was saying are absolutely irrelevant. All other world kingdoms are to be overthrown to make way for Christ's universal kingdom ( Daniel 2:44 ). Before leaving Haggai 2:6, it is appropriate to notice that when God speaks of the redemption of men, it is always done in prospect of Final Judgment and God's execution of his wrath upon rebellious humanity. Haggai 2:7 plainly connects the filling of God's house with glory to the prior fact of the "Desire of all nations" having been brought into it; and "the desirable things" of all nations such as their wealth, their gold and silver, could not in any sense be viewed as "the glory" of God's house. The Jews before the destruction of Jerusalem all expected Messiah would appear in the second temple. 22. He will bring them all with Him. Contrary to what any human could have supposed, the king (Cyrus) of the enslaving power freed them, ordered their return to Palestine and the rebuilding of the house of their God! And then, looking beyond that, in the days of the spread of Christianity all over the world, the kingly riches that were lavished upon worship of Christ in his holy church truly stagger the imagination. MAURER translates (omitting vessels, which is not in the original), "purahs," or "wine-measures.". Haggai 2. What they refused to allow as "holy" in case (1) was not specifically covered, except upon the premise that only those things God declares to be "holy" are actually so. Haggai 2:19. So "a man of desires," that is, one desired or desirable ( Daniel 9:23 , 10:11 , Margin; Daniel 10:3 , Margin). Haggai 2 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. Resumed from Haggai 2:15 after Haggai 2:16, Haggai 2:17, that the blessing in Haggai 2:19 may stand in the more marked contrast with the curse in Haggai 2:16, Haggai 2:17. Haggai 2 commentary 1. Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? God will shake the heavens and the earth and overthrow all the kingdoms of men, "every one by the sword of his brother." How does one view this? Read Haggai 2 commentary using Matthew Henry Commentary on the Whole Bible (Complete). . However, there were strong impediments to such an execution. "In this place will I give peace, saith Jehovah of hosts ..." In no sense may this be applied to the rebuilt temple; only in Christ is there "peace that passeth understanding." Haggai 2:11-14. This prophecy was very shortly before that of Zechariah. The "good tidings of great joy" were "to all people" ( Luke 2:10 ). Yet from this day on I will bless you.'" A broad view of the human race on earth clearly reveals that the people who have honored God enjoy degrees of earthly prosperity unmatched and even unapproached by anything visible in those lands where paganism still prevails. even from the day that the foundation of . CICERO records at the time of Christ the silencing of the heathen oracles; and DIO, the fall of the idols in the Roman capitol. You, the Bible, and the Holy Spirit are priority in interpretation. Affliction will harden the heart, if not referred to God as its author [Moore]. "I will shake the heavens ... earth ... sea ... and dry land ..." We hold these words to be unequivocally a reference to the final Judgment that shall close the age of probation for the human race. Let's have none of that nonsense about the time not being ripe; do you suppose the times are ripe for you to live in your nice houses while the house of God lies in ruins ? Some have interpreted the passage to mean that God would topple powers, governments, institutions, and social systems; but that is what he promised to do in Haggai 2:7 (the very next verse), where he declared, "And I will shake all nations!" He gives them encouraging words in 2:1-9. Since those days were--from the time that those days of your neglect of the temple work have been. 2 After Jesus was born in Bethlehem 1 in Judea, in the time 2 of King Herod, 3 wise men 4 from the East came to Jerusalem 5 2 saying, “Where is the one who is born king of the Jews? 11. (12-15) Commentary on Haggai 1:1-11 (Read Haggai 1:1-11) Observe the sin of the Jews, after their return from captivity in Babylon. On the contrary, by the second case, they made "unclean" their very offerings by being unclean through "dead works" (disobedience), just as the person unclean by contact with a dead body imparted his uncleanness to all that he touched (compare Hebrews 9:14 ). Ye are disappointed at the absence of these precious metals in the adorning of this temple, as compared with the first temple: If I pleased I could adorn this temple with them, but I will adorn it with a "glory" ( Haggai 2:7 Haggai 2:9 ) far more precious; namely, with the presence of My divine Son in His veiled glory first, and at His second coming with His revealed glory, accompanied with outward adornment of gold and silver, of which the golden covering within and without put on by Herod is the type. But when two nouns stand together, of which one is governed by the other, the verb agrees sometimes in number with the latter, though it really has the former as its nominative, that is, the Hebrew "come" is made in number to agree with "nations," though really agreeing with "the desire." God's displeasure. The last three of Haggai's four messages are found in this second chapter (Haggai 2:1-9; Haggai 2:10-19; and Haggai 2:20-13). To make this read "prosperity" is ridiculous, for the present-day meaning of "prosperity" leaves out of sight all the higher significance of the passage. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. MAURER translates, "Consider . This was allowed to be "holiness." Why is that? ? The prophet assures them this and all other world powers are to fall before Messiah, who is to be associated with this temple; therefore they need fear naught. "I will make thee as a signet ..." The signet ring conferred upon its wearer the full authority and power of the giver; and this is a pledge of the absolute authority and power of Jesus Christ. . The early patriarchs, Job ( Job 19:25-27 , 33:23-26 ) and Abraham ( John 8:56 ), desired Him. . Be strong (Zerubbabel, Joshua, and people) Work. From the destruction of the first temple to the second year of Darius Hystaspes, the date of Haggai's prophecy, was a space of seventy years ( Zechariah 1:12 ); and to the first year of Cyrus, or the end of the captivity, fifty-two years; so that the elders might easily remember the first temple. That the priests consulted by Haggai in this passage had anything to do with what was incorporated into the Pentateuch is impossible to believe. But Vulgate confirms English Version. "Peace" for mankind never yet came out of a Jewish temple. If the priorities of our heart are wrong, nothing we do is really holy to God. 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