According to mother Sarda, desires for knowledge, devotion, and salvation cannot be classed as desires because they are higher desires. In this post, I will explain, some of the benefits of reading certain chapters of the Bhagavad-Gita, based upon the planetary positions of certain planets in the horoscope. The best way to purify the senses and control them perfectly like a tortoise, is to engage them in the service of God at all times. steadfast, One develops attachment to sense objects by thinking about sense ob­jects. The giver of bliss is nothing but the bliss itself like the giver of wealth must have wealth. A hunter has control over the arrow only, never over the deer. (See also 2.48, 6.03, 10.10, and 18.57) (2.49), A KarmaYogi or the selfless person becomes free from both vice and virtue in this life itself. Know that Spirit (Atma) by which this entire universe is pervaded is indeed indestructible. Weapons do not cut this Spirit, fire does not burn it, water does not make it wet, and the wind does not make it dry. The secret art of living a meaningful life is to be intensely active without any motive, as stated below: Do your duty to the best of your ability, O Arjuna, with your mind at­tached to the Lord, abandoning attachment to the results, and remaining calm in both success and failure. If you will not fight this battle of good over evil, you will fail in your duty, lose your reputation as a warrior, and incur sin (by not doing your duty). What is considered real by a yogi is of no value for a worldly person. Dharma and selfishness cannot stay together. Dexterity or skillfulness in work lies in not getting bound by the bonds of one’s Karma or worldly duty. Some say that the all-pervading Supersoul is the causal body who is conducting everything and remains compassionately detached. Further, we do not know whether we will conquer them or they will conquer us. In Vedic culture, gurus, the elderly, honorable personalities, and all other superiors are to be respected. The latter is technically not an entity as it cannot be measured. It is the uniting of the individual soul with the Supersoul. A KarmaYogi has resolute determination for God-realization only, but the desires of one who works to enjoy the fruits of work are endless. One should not get discouraged by failures, but carry on with determination. The Bhagavad-Gita," of which a translation is here given, occurs as an episode in the Mahabharata, and is regarded as one of the gems of Hindu literature. (2.41), The ignorant ones who delight in the melodious chanting of the Vedas---without understanding the real purpose of the Vedas---think, O Arjuna, there is nothing else in the Vedas except the rituals for the sole purpose of obtaining heavenly enjoyment. The promise of material benefits of Vedic rituals is like the promise of candy to a child by the mother to induce him or her to take the medicine of detachment from the material life; it is neces­sary in most instances. One falls down from the right path when reasoning is destroyed. The Vedic scriptures are very clear on this point in regard to killing human beings or any other living entity. The tranquil mind of a yogi is like an ocean that takes in the rivers of desire without being disturbed by them because a yogi does not think about personal gain or loss. (2.01), Lord Krishna said: How has the dejection come to you at this juncture? Some look upon this Spirit as a wonder, another describes it as won­der­ful, and others hear of it as a wonder. Therefore, O Arjuna, one’s intellect becomes steady when the senses are completely withdrawn from sense objects. Bhagavad Gita Summary (Swami Tapasyananda) Preface ... we start the first chapter of the Bhagavat Gita. The game cannot continue if the pairs of opposites are altogether eliminated. The vast majority cannot comprehend it. (2.45), To the enlightened person, who has realized the true nature of the Self within, the Vedas become as useful as a small reservoir of water when the water of a huge lake becomes available. Success in any undertaking becomes easier if one works hard without being bothered by the outcome. In this Chapter, Lord Krishna advises Arjuna to relinquish ignorance and passion and how everyone can adopt the path of pure goodness until they acquire the ability to transcend them. (2.23-24), The Spirit is said to be unexplainable, incomprehensible, and immutable. To the Western reader much of the discussion seems childish and illogical; but these elements are mingled with passages of undeniable sublimity. Chaitanya Charan Das is a celibate spiritual teacher at ISKCON Pune. (See also 6.03-04) (2.48). BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface , helping you focus on reading. Therefore, as a warrior, you must fight, O Arjuna. If you regularly recite two chapters of Bhagavad-gita every day with conviction, you will become eligible to live on the planet of Indra for a kalpa (1 kalpa = 4320000000 human years). One should first replace the lower desires with higher desires and then renounce the highest desires also and be­come absolutely free. Pleasure comes after pain, and pain is followed again by pleasure. Ramakrishna said: “One should learn from the scriptures that God alone is real and the world is illusory.” A beginner should know that only God is eternal and everything else is temporal. We have absolutely no control over all the factors that determine the results. When a person learns to control or withdraw the senses from sense objects, as a tortoise retracts its limbs inside its shell in time of danger and cannot be forced to extend its limbs again until the trouble is over, the lamp of Self-knowledge becomes lighted, and one perceives the self-effulgent Supreme Being within (MB 12.174.51). Questions of the pleasure of success or the pain of failure do not arise because a KarmaYogi is always on the path of service without waiting to enjoy the fruit or even the flower of work. (2.69). O Arjuna, this is the superconscious state of mind. Desire for sense objects comes from attachment to sense objects, and anger comes from unfulfilled desires. One attains peace when all desires dissipate within the mind without creating any mental disturbance, just as river waters enter the full ocean without creating any dis­turbance. You are entitled to perform your respective duty only, but have no control or claim over the results. It is what makes us alive. Therefore, get up with a determination to fight, O Arjuna. Death is not the end of the journey of the living entity. Unauthorized killing is punishable in all circumstances: A life for life. Arjuna had a valid point. ... expounds the high philosophy of the Atman in the following words: You pretend to be a wise man in speech, but your behaviour is like that of the most ignorant. In this Chapter, Lord Krishna extols the glory of true devotion to God and explains the different forms of spiritual disciplines. Life is a con­tinuous battle between the forces of evil and goodness. The Bhagavad-Gita," of which a translation is here given, occurs as an episode in the Mahabharata, and is regarded as one of the gems of Hindu literature. By doing your duty this way, you will not incur any sin. The Spirit is not destroyed when the body is destroyed. How does such a person behave with others, and live in this world? Sin in Hinduism is nothing but the Karmic bondage responsible for transmigration. In trance, or the superconscious state of mind, the confusion arising from conflicting views ceases, and mental equipoise is attained. Nothing can hurt one if the mind can be trained to with stand the impulse of the pairs of opposites---joys and sorrows, pains and pleasures, loss and gain. (Spirit or Atma is beyond time and space.) But the craving remains as a subtle mental impression. Therefore, KarmaYoga or selfless service may not be very conducive to the material progress of the individual or society. The material body or the world is unreal and transitory; it undergoes changes, and the soul is real. In this Chapter, Lord Krishna reveals the transcendental characteristics of the omnipotent, omniscient and omnipresent and explains the purpose and value of knowing and realizing God. KarmaYogis are freed from the bondage of rebirth due to renouncing (attachment to) the fruits of all work, and they attain a blissful divine state of salvation or Nirvana. Lord Krishna and Lord Buddha both disapproved the misuse of Vedic rituals, not the ritu­als as such. The reality of these two is indeed certainly seen by the seers of truth. This would mean that Lord Krishna should not expect Arjuna to understand and follow His teachings! Just as a caterpillar takes hold of another object before leaving an object, similarly the living entity (or soul) obtains a new body before or after leaving the old one (BrU 4.4.03). In this Chapter, Lord Krishna talks us how the our material existence is created, prevaded, maintained and destroyed by divine powers, the sovereign science and secret. The purpose of Bhagavad-gita is to deliver mankind from the nescience of material existence. Attaining this state, one is no longer deluded. (2.62), Delusion or wrong ideas arise from anger. (See also KaU 2.07) (2.29), O Arjuna, the Spirit that dwells in the body of all beings is eternally indestructible. The scripture says: One should not commit violence towards anyone. Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). This comprehensive lesson plan includes 30 daily lessons, 180 multiple choice questions, 20 essay questions, 20 fun activities, and more - everything you need to teach The Bhagavad Gita! One should not be confused because different methods are not meant to confuse, but one should choose wisely. (2.22). It is not a joyous ferryboat ride, but a very diffi­cult path to tread like the sharp edge of a sword. This is the starting verse of the theory of KarmaYoga, the main theme of the Gita. BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface , helping you focus on reading. Very similar ideas are expressed in other scriptures of the world. Shake off this trivial weakness of your heart and get up for the battle, O Arjuna. 1.Freedom from fear and sorrow 2.Attaining Vishnu Padam (the state of Vishnu, the omnipresent preserver.) To work without ex­pecting success or good results would be meaningless, but to be fully prepared for the unexpected should be an important part of any plan­ning. Bhagavad Gita Chapter-Wise Importance || Bhagavad-Gita Tatvam || Karya Siddhi || Archana || Bhakthi TV Watch Bhakthi TV by Rachana Television. (2.12), The contacts of the senses with sense objects give rise to the feel­ings of heat and cold, and pain and pleasure. Sorrow is only a prelude to happiness and vice versa. A person is called an enlightened sage of steady intellect whose mind is unperturbed by adversity, who does not crave pleasures, and who is completely free from attachment, fear, and anger. The desire for sensual pleasure becomes dormant when one abstains from sense enjoyment, or incurs physical limita­tions imposed by disease or old age. A person without control over the mind and senses drifts like a ship without its rudder, becomes a reactor instead of an actor, and develops negative Karma. Therefore, one should learn to endure them bravely. (2.05), We do not know which alternative---to fight or to quit---is better for us. One should not lament the death of anybody at all. (2.09), O King, Lord Krishna, as if smiling, spoke these words to the distressed Arjuna in the midst of the two armies. Gain superior strength and knowledge in devotional service by reciting and hearing the divine conversation between Krsna and Arjuna. The right outlook on life develops when we fully understand that we have the ability to put our best effort into all endeavors, but we cannot pick the results of our work. In this Chapter, Lord Krishna tells us about the three divisions of faith and how these different qualities  determine that character of human beings and their consciousness in this world. Just as our body exists in space, similarly our thoughts, in­tellect, emotions, and psyche exist in the Self, the space of conscious­ness. (2.10). A portion of the Vedas deals with three modes---goodness, passion, and ignorance---of material Nature. Real peace and happiness are achieved, not by sense gratification, but by sense control. I learned these six things: 1. no one can destroy the imperishable Spirit. The mind is bewildered by delusion. I do not perceive that gaining an unrivaled and prosperous kingdom on this earth, or even lordship over all the celestial controllers, will remove the sorrow that is drying up my senses. Therefore, strive for selfless service. The part of the Mahabharata preceding the Bhagavad-Gita catalogues the strife between two branches of a royal family, and the Gita is set just before the battle that destroys these families. Many of the more puzzling inconsistencies are due to interpolations by later re-writers. Now listen to the science of God-dedicated, selfless action (Seva, KarmaYoga), en­dowed with which you will free yourself from Karmic bondage, or sin. Greed for the pleasure of enjoying the light leads bugs to destruction; similarly desire for the enjoyment of sensual pleasures keeps one away from Self-knowledge and leads into the net of transmigration (MB 3.02.69). I am Your disciple, and I take refuge in You. Einstein said: Opportunity lies in the middle of difficulties. (2.65), There is neither Self-knowledge nor Self-perception for those who are not united with the Supreme. The desire for sensual pleasures fades away if one abstains from sense enjoyment, but the craving for sense enjoyment remains in a very subtle form. He or she has learned to enjoy the joy of service. The word ‘Salvation’ in Christianity means deliverance from the power and penalty of sin. Lamentation is due to attachment, and attachment binds the individual soul to the wheel of transmigration. Benefits of Reading the Bhagavad Gita Just what is the Bhagavad-gita? Scriptures become dispensable after enlightenment. Be cleared of offences you’ve committed in worshiping the Deity. (2.02), Do not become a coward, O Arjuna, because it does not befit you. It is eternal, all-pervading, changeless, immovable, and primeval. Mukti means the complete destruction of all impressions of desires from the causal body. (2.26-27). KarmaYoga is defined as doing one’s duty while maintaining equanimity under all circumstances. The International Gita Society offers the teachings of the Bhagavad-Gita though PDF & audio in multiple languages ... discussed in the above verse, is sinless. It is getting out of body-consciousness and attaining a state of Self-consciousness. Scriptures, such as the Vedas, are necessary means, but not the end. Atma is also called ‘Jivatma’ or ‘Jiva’, which is the ultimate source of all individual selves. The Supreme Being is the ultimate Reality and truth, knowledge and consciousness, and is limitless and blissful (TaU 2.01.01). Thus, pain is born in the womb of pleasure. There would be no opportunities if there were no problems. A valiant per­son must fight with the spirit of a warrior---with a will and determination for victory---and without any compromise with the forces of evil and difficulties. Change is the law of nature---change from sum­mer to winter, from spring to fall, from the light of the full moon to the darkness of the new moon. Good and evil, pain and pleasure will always exist. The main ancient sources of information with regard to these Hindu beliefs and practises are the two great epics, the Ramayana and the Mahabharata. The living entity is a traveler. (2.57), When one can completely withdraw the senses from sense objects, as a tortoise withdraws its limbs into the shell for protection from calamity, then the intellect of such a person is considered steady. Never relax your vigilance until the final goal of God-realization is reached. (2.20), O Arjuna, how can a person---who knows that the Spirit is indestructi­ble, eternal, unborn, and immutable---kill anyone or cause anyone to be killed? (2.43), The resolute determination for God-realization is not possible for those ignorant ones who are attached to pleasure and power and whose judgment is obscured by ritualistic activities for fulfillment of material desires. Why should I Read Bhagavad Gita – Bhagavad Gita is the most quintessential literature among all Vedic compositions. The desire for fruit takes one to the dark alley of sin and prevents one’s real growth. The wise work for all of society, whereas the ig­norant work only for themselves or their children and grandchildren. This key verse of the Gita has confused some commentators and common people who interpret it to mean that one should work without expecting a fruit. He has written several books about Hinduism for children and young adults. Mother Sarda said: It is the very nature of the mind to go to lower objects of enjoyment, just as it is the nature of water to flow downwards. (2.35), Your enemies will speak many unmentionable words and scorn your ability. Even the joy of going to heaven is followed by the sorrow of coming back to the earth; therefore, worldly objects should not be the main goal of human life. When your mind, which is confused by hearing conflicting opinions and doctrines, shall stay steady and firm on the Supreme Being, then you shall become united with God in deep meditation. (2.40). Different schools of thought, cults, systems of phi­losophy, ways of worship, and spiritual practices found in the Vedic culture are different rungs in the ladder of yoga. Krishna spoke Bhagavad Gita to give all living entities the chance to return to Him in His spiritual abode, and this is the best way to do it. Dharma (righteousness) protects those who protect Dharma (morality, justice, and righteousness). The human mind is ever ready to deceive and play tricks. Webster defines Atman or Atma as the 'World Soul', from which all souls derive and the Supreme Abode to which they return. When done together with Pranayama (breath-control exercises), sins of even past births are cleared. If one dies without conquering the great enemy---desires---one has to reincarnate to fight this enemy again and again till victory (MB 12.16.24). This is the starting verse of the theory of KarmaYoga, the main theme of the Gita. We have used the English words: Self, Spirit, spirit, soul, or individual soul interchangeably for different aspects of Atma (or Sat). Any practical technique of understanding the Supreme Reality and uniting with Him is called spiritual practice, or yoga. (2.16). Stress is produced when fruit or goal becomes more important than the work itself due to ego. A question may arise: Should one lament the death of (the destructible body of) our near and dear ones at all? Freedom from fear and sorrow 2. Knowing the Spirit as such, you should not grieve for the physical body. (2.04). (2.30), Considering also your duty as a warrior, you should not waver because there is nothing more auspicious for a warrior than a righteous war. In this Chapter, Lord Krishna reveals his manifestations as Arjuna prays to him to describe more of his 'opulences' and Krishna explains the most prominent ones. (2.46). Cessation of pain brings pleasure and cessation of pleasure results in pain. It is the highest spiritual technique that needs to be practised diligently and devotedly by qualified practitioners. It is better to die for a right cause and acquire the grace of sacrifice than to die an ordinary but compulsory death. Matter has three qualities (guna): the lucid (sattva), the passionate (rajas) and the sluggish (tamas). One’s agony is reduced a little by speaking of it to a trusted friend. When the desire for happiness disappears, so does the sorrow. Thus nothing is really real in the creation. Therefore, be a selfless worker, O Arjuna. (2.37), Treating pleasure and pain, gain and loss, and victory and defeat alike, en­gage yourself in the battle. International Gita Society Established 1984. A sage who sees is unaware of the experience of sense objects about which others are aware. Bhagavad Gita portrays hundreds of examples where it teaches about how one needs to keep calm and think through to use logic over emotions, even in the worst of times. Feel impetus to chant Bhagavad-gita everyday knowing that others are doing it with you. (2.06), Arjuna was unable to decide what to do. They are transitory and impermanent. (2.63), A disciplined person, enjoying sense objects with senses that are under control and free from attachments and aversions, attains tranquility. (2.25), In the previous verses Krishna asked us not to worry about the indestructible spirit. "It is," says Hopkins, "a medley of beliefs as to the relation of spirit and matter, and other secondary matters; it is uncertain in its tone in regard to the comparative efficacy of action and inaction, and in regard to the practical man's means of salvation; but it is at one with itself in its fundamental thesis, that all things are each a part of one Lord, that men and gods are but manifestations of the One Divine Spirit.". But he cannot expect a harvest if he does not work his land. Lord Krishna is urging Arjuna to fight---but not to kill wantonly---in order to establish peace and law and order on earth as a matter of a warrior's duty. It is said that expert guidance of a guru, the spiritual counselor, should be sought during a moment of cri­sis or to overcome the perplexities of life. In this Chapter, Lord Krsishna summarizes the takeaways from the previous chapters and describes the attainment of salvation by the paths of karma and jnana yoga as Arjuna learns to tell nectar from poison and returns to war. The word ‘yoga’ has also been defined in the following verses of the Gita: 2.50, 2.53, 6.04, 6.08, 6.19, 6.23, 6.29, 6.31, 6.32, and 6.47. Such is the delusive power of Maya! In this Chapter, Lord Krishna shows us the difference between the physical body and the immortal soul - the transitory and the perishable vis-a-vis the immutable and the eternal. (2.68), A yogi, the person of self-restraint, remains wakeful when it is night for all others. Lord Krishna says here that even the violence done in the line of duty with a proper frame of mind, as discussed in the above verse, is sinless. The word Karma also means duty, ac­tion, deeds, work, endeavor, or the results of past deeds. Peace, composure, and freedom from Karmic bond­age await those who work for a noble cause with a spirit of detach­ment and do not seek any personal reward or recognition. The wise, who know that the body is mor­tal and the Spirit is immortal, have nothing to moan about (KaU 2.22). In this chapter, Arjuna accepts the position of a disciple of Lord Krishna and requests him to instruct on how to dispel his grief. After Self-awareness, one finds God alone has become everything. (2.14), Because a calm person---who is not afflicted by these sense objects and is steady in pain and pleasure---becomes fit for salvation. Pain and pleasure, birth and death, loss and gain, union and separation are inevitable, being under the control of one’s past deeds or Karma, like the coming of day and night. Swami Karmananda says: The essence of KarmaYoga is to go to work just to please the creator; mentally re­nounce the fruits of all action; and let God take care of the results. I am providing here a link on my blog to an excerpt of an introductory chapter of a book that critically evaluates the social and cultural impact of Bhagavad Gita (BG) on India. Fear of failure, caused by being emotionally attached to the fruits of work, is the greatest impediment to success be­cause it robs efficiency by constantly disturbing equanimity of mind. All schools and cults are necessary. Therefore, the scriptures suggest one should not mourn, but pray for several days after the person’s death for salvation of the departed soul. Lord Krishna said: When one is completely free from all desires of the mind and is satisfied with the bliss of knowing the Supreme Being, then one is called an enlightened person, O Arjuna. Whosoever helps and supports an aggressor is also an aggressor. That from which the origin, sustenance, and dissolution of this universe are derived is called the Absolute (BS 1.01.02, TaU 3.01.01). It does not come into being nor cease to exist. The former is a highly artificial production based on legend and ascribed to one man, Valmiki. It is a state of being in which worldly desires and personal likes and dis­likes have been absolutely extin­guished. The welfare of the individual lies in the welfare of society. (2.50). To satisfy a desire is like drinking salt water that will never quench thirst, but will increase it. They engage in specific rites for the sake of material prosperity and enjoyment. Wise is the one who can treat happiness and sadness equally. My senses are overcome by the weakness of pity, and my mind is confused about duty (Dharma). It is also called the Unified Field, Supreme Spirit, Divine Person, and Total Consciousness that is responsible for the sense percep­tions in all living beings by functioning through mind and intellect. Find your way in the darkness of the night of ad­versity with the torch of the scriptures and faith in God. 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